skip to main |
skip to sidebar
On 18 April 2026, when
the Paschal joy had not yet faded from the hearts of the faithful, something
small -and perhaps easily overlooked- took place in the seaside town of
Torquay.
It was announced as the
first Orthodox youth gathering there. The kind of thing people imagine will be
full-laughter, crowded church, voices echoing through the nave. Yet that
morning, the church of St Andrew Torquay stood quieter than expected.
Father Trayan Goranov
had prepared for fifty. There were far fewer.
The tables, laid out
with care -sandwiches, sweets, cakes prepared with love- seemed almost too
generous. Even he, who had seen much in parish life, was surprised. On ordinary
Saturdays, for Vespers and discussion, more people would come.
But grace does not
measure by numbers.
At 12:30, the day began
not with chatter, but with prayer - the solemn, radiant rhythm of the Paschal
Hours. The words of the Resurrection, still fresh from the Feast, filled the
church again. A visiting priest, Father Gregory Floridis, stood among them,
lending his voice to the singing. It was not loud. But it was alive.
Afterward, Father
Trayan spoke. He told the history of the ancient church that now shelters a
small, multinational flock under the omophorion of the Archbishop of Thyateira.
Stones, he reminded them, remember. Walls, if we listen, speak.
Then came the theme of
the day: “Pascha: The Feast of Feasts and Triumph of Triumphs.”
The Reader Arsenios-Charlie
Copleston - stood by the whiteboard, carefully writing each point, as if
preserving something fragile. The words were familiar. And yet, in that small
gathering, they seemed newly discovered.
Before the food was
touched, Father Gregory spoke again -lightly, warmly-adding details, insights,
small treasure of meaning, about the Resurrection in our lives as Orthodox
Christians. Theological insights, quoting from Scripture and from the hymnology
of the Church. The kind that does not demand attention, but reward it.
Then came the meal and
getting to know each other.
Outside, the sun had
broken through, as if it too had decided to attend. The group walked toward the
sea, toward the harbour where the water shimmered against the anchored yachts.
They walked the pier
together.
Fishermen stood there,
patient and unsmiling, casting their lines again and again - catching nothing.
The sea, they said, had been rough in the past days. The fish had withdrawn
into the depths.
No one laughed at them.
Something about it felt… familiar.
The wind grew stronger,
as it does by the sea. They turned back inland, and Father Gregory, with the
ease of one among friends, offered to buy coffee. Tables were pulled together
outside - too eagerly, perhaps. A waitress, firm and unyielding, reminded them
that even good intentions can obstruct others.
So, the tables were
separated. And for a moment, so were they.
Back at the church
about 5 pm, time pressed gently but insistently. Father Gregory had a long
journey ahead - five hours to London. They sent him off first, reluctantly, as
one sends away a brother rather than a guest.
Then something deeper
began.
The discussion about
repentance and confession.
And suddenly, the
questions multiplied.
Not abstract questions
- but careful ones. Hesitant ones. Questions that revealed distance. It became
clear: many had never confessed.
Or not truly.
And beneath every
question, there was one unspoken concern, finally said out loud:
Is it really secret?
What if the priest reveals to others our deeds and thoughts?
Father Trayan did not
rush his answer. He spoke plainly, firmly - like a man placing a cornerstone:
Nothing -under any
circumstance- would ever be revealed. What is confessed is sealed, not by
discipline alone, but by something far greater.
The room grew quieter.
Not empty - quiet.
Later, the singer Molly
(Maria) McEwan arrived, and together they served Vespers for the eve of St.
Apostle Thomas. The same Thomas who doubted. The same Thomas who didn’t want to
touch, because his faith was great and who later proved it with his martyrdom.
It seemed fitting.
Evening came, though no
one welcomed it.
They lingered.
Conversations stretched. Goodbyes were delayed, then delayed again. As if, by
refusing to part, they might hold the day in place.
But distance called
them back.
One would travel 120
miles to Falmouth.
Others, 200 miles to
Birmingham.
The rest would return
to Plymouth, Exmouth, and nearby towns.
Small places. Scattered
people.
It had not been a large
gathering.
It had not been
impressive.
No crowd, no spectacle,
no overflowing hall.
And yet - Something had
begun.
Those who were not able
to travel from afar to join us or could not make it may never quite understand
what they missed.
Not because it was
grand. But because it was real.
Fr.
Trayan Goranov
Parish Priest
The Greek Orthodox Church
of St. Andrew
Torquay